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         Tai Chi Information

What is Tai Chi?
What is Chen Style?
What is Yang Style?
What is Wu Style?
What is Hao Style?
What is Sun Style?
Yang Chen-Fu's 10 Important Points
Wang Zhongyue: Tai Chi Quan Lun
Medical Research on Tai Chi Practice
Tai Chi Videos - free for viewing or download

What is Tai Chi and the health benefits of practicing Tai Chi?

Tai Chi is an ancient Chinese art of relaxation, healing and self-defense. Its gentle and fluid motions are suitable for everyone, regardless of age or athletic ability. Tai Chi is widely practiced for stress reduction, energy enhancement, preventing illness, improving concentration, strengthening the mind and body, and slowing the effects of aging. It is a natural solution for stress. Tai Chi has been recognized by medical experts as a practical, effective alternative to expensive drugs and therapies to control chronic disease. Tai chi is the fastest-growing popular exercise in the world today. 

An article titled “Why Tai Chi is the Perfect Exercise” in Time magazine, August 2002 said: Practitioners praise Tai Chi’s spiritual and psychological benefits, but what has attracted the attention of Western scientists lately is what Tai Chi does for the body. Scientists at the Oregon Research Institute in Eugene reported that Tai Chi offers the greatest benefit to older men and women who are healthy but relatively inactive. Tai Chi combines intense mental focus with deliberate, graceful movements that improve strength, agility, and best of all, balance. 

The Johns Hopkins Medical Letter in April 2002 said that people with osteoarthritis may benefit from Tai Chi. “A Korean study presented at the American College of Rheumatology conference examined the effect of this ancient Chinese exercise discipline in 31 inactive 64-year-olds with osteoarthritis. Seventeen of the participants practiced Tai Chi daily for 12 weeks; the remainder did not. At the end of the program, those in the Tai Chi group had significantly more abdominal muscle strength, better balance, and less pain and difficulty in performing daily activities than their sedentary counterparts.” 

Health Journal Silver, a CIGNA Medical Group’s publication, said “The Ancient Art of Tai Chi Can Be Good for Your Health” on its Spring 2002 issue. “Regular Tai Chi practice can help you maintain muscle strength, lower your blood pressure, and relax. It can also improve your balance, which reduces your risk for falls. In a study of people ages 70 and older, 96 percent of those who practiced Tai Chi said they felt more secure in their movements. They also felt more confident, alert, energetic, and relaxed.”
The health benefits of Tai Chi tie in strongly with the practice of internal motion, which fully utilizes the powerful core of the body. It is a uniquely effective means of invigorating the internal organs, circulatory systems and nervous systems. The ultimate purpose of practicing Tai Chi is to live longer in the spring season of our lives. Tai Chi is not just for longevity, but also for robustness, even at an old age.
When examining the movements of very young children, we see that their movements of arms and legs often originate from their torso. Their movements are relaxed and without tension. As we grow older our movements tend to concentrate on our arms, legs and shoulders and less on our torso. Also, tension and stiffness start to creep into our movements. Gradually, we loose touch with the torso, and stagnation in the torso sets in. Tai Chi is considered as a means to return to our childhoods. Physically, the internal movements penetrate to the deep recesses of the torso, stimulating and invigorating the inner organs and the circulation systems in the torso. 

The Origin of Tai Chi

There are many different versions of the history of Tai Chi. One thing is certain – it developed under the influence of the philosophy of Taoism, which over the years evolved into exercise routines. According to Chinese legend, Tai Chi began in the 13th century when a Taoist named Chang Sanfeng who lived in Wudang Mountain saw a crane swoop down to capture a snake. Despite many attacks, the snake was able to avoid the bird’s beak (the strong point) by constantly shifting from side to side and attacking the crane’s weak side. As the snake tried to dart its fangs into the crane's leg, the crane would raise the leg and lower a wing to ward off the attack. Chang saw how softness could overcome hardness, and how the idea of yielding to enemy’s strong force and striking his weak part could have practical application in the martial arts. Therefore, he created Tai Chi and handed down through generations. It is believed that Taoist monks began practicing Tai Chi in monasteries for two reasons: one was to defend themselves from bandits, and second was to promote health because they were out of shape from sitting around meditating all the time. 

The original goal of Tai Chi’s training is to cultivate a kind of 'whole body' power. This refers to the ability to generate power with the entire body, making full use of one's whole body mass in every movement. Power is always generated from “the bottom up,” meaning the powerful muscles of the legs and hip serve as the seat of power. Using the strength of the relatively weaker arms and upper body is not emphasized. The entire body is held in a state of dynamic relaxation, which allows the power of the whole body to flow out of the hands and into the opponent without obstruction. This is described in the Tai Chi classics as "being rooted in the feet, developed by the legs, directed by the waist transferred through the back and expressed in the hands."

During the past 300 years, the practice of Tai Chi has been developing into a graceful exercise with its movements tending to be more relaxed, smooth, and graceful like floating clouds and flowing streams. Many moves showing explosive strength disappeared, as did excessive foot stamping. As a result, Tai Chi became popular with men and women, young and old alike. Increasing attention was also paid to the health-building and therapeutic values of Tai Chi.

Chen Style

There are five major styles of Tai Chi. The Chen style is the oldest practiced today, and is widely acknowledged to be the ancestor of all other practiced styles. It originated in Chenjiagou in Henan province near the town of Dengfeng and was first taught by Chen Wangting in the late 17th century. It is characterized by supple whole-body twining, coiling movements, and occasionally explosive releases of power. There are some vigorous movements that involve jumping, spinning while in the air, and dropping the body low to the ground. Technically, in addition to the explosive strikes and throws, the Chen style contains a great number of Chin Na (joint locking and leverage) techniques. These techniques are a remnant of the original weapons disarms popular on the ancient battlefields, and reflect the warrior background of Chen Wangting. 

Traditional Chen Style Tai Chi Old Frame Routine 1 (Laojia Yilu)
1. Preparing Form (Tai Ji Qi Shi)
2. Buddha's Warrior Attendant Pounds Mortar (Jin Gung Dao Zhui)
3. Lazily Tying Coat (Lan Zha Yi)
4. Six Sealing and Four Closing (Liu Feng Si Bi)
5. Single Whip (Tan Pien)
6. Buddha's Warrior Attendant Pounds Mortar (Jin Gung Dao Zhui)
7. White Crane Spreads Wings (Bai He Liang Chi)
8. Walking Obliquely (Xie Xing)
9. Brushing Knees (Lou Qi)
10. Stepping Three Steps (Shang San Bu)
11. Walking Obliquely (Xie Xing)
12. Brushing Knees (Lou Qi)
13. Stepping Three Steps (Shang San Bu)
14. Hidden Thrust Punch and Whirling Upper Arms (Yan Shou Hong Quan)
15. Buddha's Warrior Attendant Pounds Mortar (Jin Gung Dao Zhui)
16. Flinging Body (Pie Sen Quan)
17. Green Dragon Comes Out of Water (Ting Lung Chu Shui)
18. Double Pushing Hands (Shuang Tui Shou)
19. Fist Under Elbow (Zhou Di Kan Quan)
20. Whirling Upper Arms (Dao Juan Hong)
21. White Crane Spreads Wings (Bai He Liang Chi)
22. Walking Obliquely (Xie Xing)
23. Flashing the Arm (Shan Tong Bei)
24. Hidden Thrust Punch and Whirling Upper Arms (Yan Shou Hong Quan)
25. Six Sealing and Four Closing (Liu Feng Shi Bi)
26. Single Whip (Tan Pien)
27.Cloud Hands (Yun Shou)
28. High Pat on Horse (Gao Tan Ma)
29. Brushing the Right Foot (You Cha)
30. Brushing the Left Foot (Zuo Cha)
31. Kicking With the Left Heel and Following (Zuo Jiao Yi Deng)
32. Forward Twist Step (Qian Zang Ao Bu)
33. Punch the Ground (Zhi Di Chui)
34. Kicking with Two Heels (Ti Erh Qi)
35. Protecting the Heart (Hu Xing Quan)
36. Whirlwind Foot (Xuan Feng Jiao)
37. Kicking with the Right Heel and Following (You Yiao Yi Deng)
38. Hidden Thrust Punch and Whirling Upper Arms (Yan Shou Hong Quan)
39. Small Capturing (Shao Chin Na)
40. Embracing Head and Pushing Mountain (Bao Tou Tui Shan)
41. Six Sealing and Four Closing (Liu Feng Si Bi)
42. Single Whip (Tan Pien)
43. Forward Trick (Qian Zhao)
44. Backward Trick (Xou Zhao)
45. Parting the Wild Horse's Mane (Ye Ma Fen Zhong)
46. Six Sealing and Four Closing (Liu Feng Si Bi)
47. Single Whip (Tan Pien)
48. Jade Maid Works Shuttles (Yu Nu Chuan Shouo)
49. Lazily Tying Coat (Lan Zha Yi)
50. Six Sealing and Four Closing (Liu Feng Si Bi)
51. Single Whip (Tan Pien)
52. Cloud Hands (Yun Shou)
53. Waving Double Lotus (Shuang Bai Lian)
54. Shake Foot and Stretch Down (Die Jiao Da Cha)
55. Golden Rooster Stands on One Leg (Jin Ji Du Li)
56. Whirling Upper Arms (Dao Juan Hong)
57. White Crane Spreads Wings ( Bai He Liang Chi)
58. Walking Obliquely (Xie Xing)
59. Flashing the Arm (Shan Tong Bei)
60. Hidden Thrust Punch and Whirling Upper Arm (Yan Shou Hong Quan)
61. Six Sealing and Four Closing (Liu Feng Si Bi)
62. Single Whip (Tan Pien)
63. Cloud Hands (Yun Shou)
64. High Pat on Horse (Gao Tan Ma)
65. Crossed Feet (Shi Zhi Jiao)
66. Punch the Groin (Zhi Dang Chui)
67. Ape Touches Fruit (Yie Yuan Xian Guo)
68. Six Sealing and Four Closing (Liu Feng Si Bi)
69. Single Whip (Tan Pien)
70. Tame the Tiger (Fu Hu)
71. Stepping Forward to Form the Seven Star (Shang Bu Qi Xing)
72. Stepping Back to Ride the Tiger (Xia Bu Kua Hu)
73. Turn Back and Wave Double Lotus ( Zhuan Shen Shuang Bai Lian)
74. Head On Blow (Dang Tou Pao)
75. Buddha's Warrior Attendant Pounds Mortar ( Jing Gang Dao Zhui)
76. Closing Form (Tai Ji Shou Si)

Yang Style

In the early 19th century, Yang Luchan learned Chen style Tai Chi and soon became a highly skilled and enthusiastic practitioner. He developed his own particular Yang style of Tai Chi. By comparison with Chen style, the movements of the Yang style are more even and extended with large frame, less visible coiling and twining, and little or no variation in pace.

Tai Chi: Traditional Yang Style Long Form 108
1. Wu Chi 
2. Opening Form
3. Left Ward-off
4. Grasp the Birds Tail
5. Single Whip
6. Lift Hands and Step Up
7. White Crane Spreads Wings
8. Left Brush Knee
9. Play Guitar
10. Left Brush Knee
11. Right Brush Knee 
12. Left Brush Knee
13. Play Guitar
14. Left Brush Knee
15. Deflect, Parry, and Punch
16. Apparently Closing Up
17. Cross Hands
18. Embrace Tiger Back to Mountain
19. Fist Under Elbow
20. Right Repulse Monkey
21. Left Repulse Monkey
22. Right Repulse Monkey
23. Diagonally Fly
24. Lift Hands and Step Up
25. White Crane Spreads Wings
26. Left Brush Knee
27. Needle at Sea Bottom
28. Flash Arms
29. Turn Body and Flip Fist
30. Deflect, Parry, and Punch
31. Grasp the Bird’s Tail
32. Single Whip
33. Cloud Hands (1)
34. Cloud Hands (2)
35. Cloud Hands (3)
36. Single Whip
37. High Pat on Horse
38. Separate Right Foot
39. Separate Left Foot
40. Turn Body & Kick Left Heel
41. Left Brush Knee
42. Right Brush Knee
43. Step Up and Punch Down
44. Turn Body and Flip Fist
45. Deflect, Parry, and Punch
46. Right Heel Kick
47. Left Strike Tiger
48. Right Strike Tiger
49. Right Heel Kick
50. Strike Ears with Both Fists
51. Left Heel Kick
52. Right Heel Kick
53. Deflect, Parry, and Punch
54. Apparently Closed
55. Cross Hands
56. Embrace Tiger Back to Mountain
57. Diagonal Single Whip
58. Part Wild Horse’s Mane - Right
59. Part Wild Horse’s Mane - Left
60. Part Wild Horse’s Mane - Right
61. Left Ward-Off
62. Grasp the Bird’s Tail
63. Single Whip
64. Fair Lady Shuttle Push (1)
65. Fair Lady Shuttle Push (2)
66. Fair Lady Shuttle Push (3)
67. Fair Lady Shuttle Push (4)
68. Left Ward-Off
69. Grasp the Bird’s Tail
70. Single Whip
71. Cloud Hands (1)
72. Cloud Hands (2)
73. Cloud Hands (3)
74. Single Whip
75. Low Form
76. Golden Rooster Stands on Left Leg
77. Golden Rooster Stands on Right Leg
78. Right Repulse Monkey
79. Left Repulse Monkey
80. Right Repulse Monkey
81. Diagonally Fly
82. Lift Hands and Step Up
83. White Crane Lifts Wings
84. Left Brush Knee
85. Needle at Sea Bottom
86. Flash Arms
87. White Snake Spits Tongue
88. Deflect, Parry, and Punch
89. Grasp the Bird’s Tail
90. Single Whip
91. Cloud Hands (1)
92. Cloud Hands (2)
93. Cloud Hands (3)
94. Single Whip
95. High Pat on Horse with Palm Thrust
96. Cross Kick
97. Step Forward and Punch Belly
98. Grasp the Bird’s Tail
99. Single Whip
100. Low Form
101. Step Up Seven Stars
102. Step Back to Ride on Tiger
103. Turn Body and Swing Lotus Kick
104. Pull Bow to Shoot Tiger
105. Deflect, Parry, and Punch
106. Apparently Closed
107. Cross Hands
108. Closing Form

Wu Style

Yet another style was developed by Wu Chuanyau, a student of Yang Luchan in Beijing. The Wu style emphasizes quietness with moderate postures and deep rooting in steps. (more information to come)

Posture Names of Traditional Wu Style Long Form
01. Tài jí qi shì    Begin Tai Chi
02. Lan què wei    Outline the Sparrow's Tail
03. Xie dan bian    Oblique Single Whip
04. Tí shou shàng shì    Raise the Hand and Stand Up
05. Bái hè liàng chi   White Crane Spreads its Wings
06. Lóu xi ào bù    Brush Knee and Push
07. Shou hui pí pa    Strum the Lute
08. Jìn bù ban lán chuí    Step Forward and Punch
09. Rú feng sì bì    As if Closing Up
10. Bào hu tui shan    Embrace Tiger, Return to Mountain
11. Xié lóu xi ào bù    Slant Brush Knee and Push
12. Lan què wei    Outline the Sparrow's Tail
13. Xié dan bian    Oblique Single Whip
14. Zhou di kàn chuí    Fist Under Elbow
15. Dào nian hóu    Step Back and Repulse Monkey (3X)
16. Xié fei shì Slant    Flying
17. Tíe shou shàng shì    Raise the Hand and Stand Up
18. Bài hè liàng chì    White Crane Spreads its Wings
19. Lóu xi ào bù    Brush Knee, Push
20. Hai di zhen    Needle at Sea Bottom
21. Shàn tong bèi    Fan through Back
22. Pie shen chuí    Turn Body and Hidden Fist Blow
23. Xie bù bàn làn chuí    Step Back and Punch
24. Shàng bù lan què wei    Step Forward & Outline the Sparrow's Tail
25. Dan bian    Single Whip
26. Yún shou   Wave Hands like a Cloud and Single Whip
27. Gao tàn ma    High Pat on Horse
28. Yùo fen jiao    Separate Right Foot
29. Yòu gao tàn ma   Right High Pat on Horse
30. Zuo fen jiao    Separate Left Foot
31. Zhuan shen deng jiao    Turn Body, Kick with Heel
32. Jìn bù zai chuí    Step Forward and Punch Down
33. Fan shen pie shen chuí    Turn Body and Hidden Fist Blow
34. Yùo deng jiao    Kick Right Foot
35. Tuì bù da hu    Step Back and Tame the Tiger
36. Pi shen jiao    Kick Right Foot
37. Shuang feng guàn er    Strike Ears with Both Fists
38. Yi qi jiao    Kick Left Foot
39. Fan shen èr qiao    Turn Body and Kick with Right Heel
40. Shàng bù ban lán chuí.    Step Forward and Punch
41. Rú feng sì bì    As if Closing Up
42. Bào hu tui shan    Embrace Tiger, Return to Mountain
43. Xié lóu xi ào bù    Slant Brush Knee and Push
44. Lan què wei    Outline the Sparrow's Tail
45. Xié Dan bian    Oblique Single Whip
46. Yié ma fen zong    Parting the Wild Horse's Mane
47. Yù nu chuan suo    Jade Girl Works at Shuttle
48. Shàng bù lan què wei    Step Forward & Outline the Sparrow's Tail
49. Dan bian    Single Whip
50. Yún shou    Wave Hands like a Cloud and Single Whip
51. Xià shì    Snake Creeps Down
52. Zuo Yòu jin ji dú lì    Golden Rooster Stands on One Leg
53. Dào nian hóu    Step Back and Repulse Monkey (3X)
54. Xié fei shì    Slant Flying
55. Tí Shou shàng shì    Raise the Hand and Stand Up
56. Bài hè liàng chì    White Crane Spreads its Wings
57. Lóu xi ào bù    Brush Knee, Push
58. Hai di zhen    Needle at Sea Bottom
59. Shàn tong bèi    Fan through Back
60. Pi shen chuí    Turn Body and Hidden Fist Blow
61. Shàng bù lan chui    Step Forward and Punch
62. Shàng shì lan què wei    Step Forward & Outline the Sparrow's Tail
63. Dan bian    Single Whip
64. Yún shou    Wave Hands like a Cloud and Single Whip
65. Gao tàn ma    High Pat on Horse
66. Yíng miàn zhang    Slap Face with Palm
67. Shí bai lián    Turn Body and Single Lotus Kick
68. Jìn bù zhi dang chuí    Step Forward and Punch to Lower Abdomen
69. Shàng bù lan què wei    Step Forward & Outline the Sparrow's Tail
70. Dan bian    Single Whip
71. Xià shì    Snake Creeps Down
72. Shàng bù qi xing    Step Forward and Form the Seven Stars
73. Tuì bù kuà hu    Step Back and Ride the Tiger
74. Zhuan shen pu miàn zhang    Turn Body and Slap Face with Palm
75. Fan shen shuang bai lián    Turn Body and Double Lotus Kick
76. Wan gong shè hu    Draw Bow and Shoot Tiger
77. Shang bu chue quan    Step forward and Grinding Fists
78. Lan què wei    Outline the Sparrow's Tail
79. Dan bian.    Single Whip (facing back)
80. Shàng bù chue zhang    Step Forward and Grinding Palms
81. Lan què wei    Outline the Sparrow's Tail
82. Dan bian    Single Whip
83. Hé tài jí    Conclusion of Tai Chi

Hao/W'u Style

Hao/W’u style is another popular Tai Chi practice with simple, quick and short-range movements mostly involving the opening and closing of the arms. (more information to come)

Sun Style

Sun style is the youngest among the five major Tai Chi styles.  Sun style is characterized by its compactness of movement, its high, upright posture, and its lively footwork.  (more information to come)

 

YANG STYLE TAI CHI's TEN IMPORTANT POINTS

by Yang Cheng-fu (1883 - 1936)

1.) Head upright to let the shen [spirit of vitality] rise to the top of the head. Don't use li [external strength], or the neck will be stiff and the chi [vital life energy] and blood cannot flow through. It is necessary to have a natural and lively feeling. If the spirit cannot reach the head top, it cannot raise.

Sink the chest and pluck up the back. The chest is depressed naturally inward so that the chi can sink to the tan-t'ien [field of elixir]. Don't expand the chest: the chi gets stuck there and the body becomes top-heavy. The heel will be too light and can be uprooted. Pluck up the back and the chi sticks to the back; depress the chest and you can pluck up the back. Then you can discharge force through the spine. You will be a peerless boxer.

Sung [Relax] the waist. The waist is the commander of the whole body. If you can sung the waist, then the two legs will have power and the lower part will be firm and stable. Substantial and insubstantial change, and this is based on the turning of the waist. It is said "the source of the postures lies in the waist. If you cannot get power, seek the defect in the legs and waist."

Differentiate between insubstantial and substantial. This is the first principle in Tai Chi. If the weight of the whole body is resting on the right leg, then the right leg is substantial and the left leg is insubstantial, and vice versa. When you can separate substantial and insubstantial, you can turn lightly without using strength. If you cannot separate, the step is heavy and slow. The stance is not firm and can be easily thrown of balance.

Sink the shoulders and drop the elbows. The shoulders will be completely relaxed and open. If you cannot relax and sink, the two shoulders will be raised up and tense. The chi will follow them up and the whole body cannot get power. "Sink the elbows" means the elbows go down and relax. If the elbows raise, the shoulders are not able to sink and you cannot discharge people far. The discharge will then be close to the broken force of the external schools.

Use the mind instead of force. The Tai Chi Classics say, "all of this means use Yi [mind-intent] and not li." In practicing Tai Chi the whole body relaxes. Don't let one ounce of force remain in the blood vessels, bones, and ligaments to tie yourself up. Then you can be agile and able to change. You will be able to turn freely and easily. Doubting this, how can you increase your power?

The body has meridians like the ground has ditches and trenches. If not obstructed the water can flow. If the meridian is not closed, the chi goes through. If the whole body has hard force and it fills up the meridians, the chi and the blood stop and the turning is not smooth and agile. Just pull one hair and the whole body is off-balance. If you use Yi, and not li, then the Yi goes to a place in the body and the chi follows it. The chi and the blood circulate. If you do this every day and never stop, after a long time you will have nei chin [real internal strength]. The Tai Chi Classics say, "when you are extremely soft, you become extremely hard and strong." Someone who has extremely good Tai Chi kung fu has arms like iron wrapped with cotton and the weight is very heavy. As for the external schools, when they use li, they reveal li. When they don't use li, they are too light and floating. The li of the external schools is easily led and moved, and not too be esteemed.

Coordinate the upper and lower parts of the body. The Tai Chi Classics say "the motion should be rooted in the feet, released through the legs, controlled by the waist and manifested through the fingers." Everything acts simultaneously. When the hand, waist and foot move together, the eyes follow. If one part doesn't follow, the whole body is disordered.

Harmonize the internal and external. In the practice of Tai Chi the main thing is the spirit. Therefore it is said "the spirit is the commander and the body is subordinate." If you can raise the spirit, then the movements will naturally be agile. The postures are not beyond insubstantial and substantial, opening and closing. That which is called open means not only the hands and feet are open, but the mind is also open. That which is called closed means not only the hands and feet are closed, but the mind is also closed. When you can make the inside and outside become one, then it becomes complete.

Move with continuity. As to the external schools, their chin is the Latter Heaven brute chin. Therefore it is finite. There are connections and breaks. During the breaks the old force is exhausted and the new force has not yet been born. At these moments it is very easy for others to take advantage. Tai Chi uses Yi and not li. From beginning to end it is continuous and not broken. It is circular and again resumes. It revolves and has no limits. The original Classics say it is "like a great river rolling on unceasingly." and that the circulation of the chin is "drawing silk from a cocoon " They all talk about being connected together.

Move with tranquility [Seek stillness in movement]. The external schools assume jumping about is good and they use all their energy. That is why after practice everyone pants. Tai Chi uses stillness to control movement. Although one moves, there is also stillness. Therefore in practicing the form, slower is better. If it is slow, the inhalation and exhalation are long and deep and the chi sinks to the tan-t'ien. Naturally there is no injurious practice such as engorgement of the blood vessels. The learner should be careful to comprehend it. Then you will get the real meaning.

Wang Zhongyue: Tai Chi Quan Lun

Tai Chi comes from infinity; from it springs yin and yang.
In movement the two act independently; in stillness they fuse into one.
There should be no excess and no insufficiency.
You yield at your opponent's slightest pressure and adhere to him at his slightest retreat.
To conquer the strong by yielding is termed "withdraw" (tsou).
To improve your position to the detriment of your opponent is called "adherence" (chan). You respond quickly to a fast action, slowly to a slow action.
Although the changes are numerous, the principle remains the same.
Diligent practice brings the skill of "interpreting strength".
Beyond this achievement lies the ultimate goal:
complete mastery of an opponent without recourse to detecting his energy.
This, however, requires arduous practice.
The spirit of vitality reaches to the top of the head and the qi sinks to the navel.
The body is held erect without leaning in any direction.
Your opponent should not be able to detect your change from substantial to insubstantial or vice versa, because of your speed in affecting this change.
When your opponent brings pressure on your left side, that side should be empty.
The same holds for the right side. When he pushes upward or downward against you, he feels as if there is no end to the emptiness he encounters.
When he advances against you, he feels the distance incredibly long;
when he retreats, he feels it exasperatingly short.
The entire body is so light that a feather will be felt and so pliable that a fly cannot alight on it without setting it in motion.
Your opponent cannot detect your moves but you can anticipate his.
If you can master all these techniques you will become a peerless fighter.
In martial arts there are myriad schools.
Although they differ in form and scale, they can never go beyond reliance on the strong defeating the weak or the swift conquering the slow.
Yet these are the result of physical endowments and not practical application and experience.
The strong and the quick, however, cannot explain and have no part in the deflection of a thousand pounds of momentum with a trigger force of four ounces or of an old man defeating a great number of men.
Stand like a balance and move actively like a cart wheel.
Keep your weight sunk on one side.
If it is spread on two feet you will be pushed over easily.
Coordinating the tsou, stickiness, is the key here.
If that is achieved, then you can interpret strength.
After this, by practicing vigorously, studying and remembering,
one can reach the stage of total reliance on the mind.
Forget yourself and yield to others.
Go gradually, according to the right method.
Above all, learn these techniques correctly;
the slightest divergence will take you far off the path.

(Another Version)

Tai Chi is born of wu chi. It is the origin of dynamic and static states and is the mother of Yin and Yang.
If they move, they separate.
If they remain static, they combine.
Neither overextends nor underextends.
The crooked should be made straight.
To overcome the strong and the hard by the gentle and the soft is termed tsou or “lead by walking away.”
To remain in the most advantageous position and let one’s opponent be at a disadvantage is called nien or sticking.
Respond quickly to fast actions and respond slowly to slow actions.
Although the changes are numerous, the principle remains the same.
Understanding the jin, or tong-jin, is attained through continuous practice.
Only continuous practice will eventually lead to this sudden illumination or a godlike stage.
The spirit, or shen, reaches the top of the head, and the qi sinks to the tan-tien.
Keep the central position; do not show anything substantial or insubstantial to your opponent.
When the opponent brings pressure on one’s left side, that side should be empty; this principle holds for the right side also.
When he pushes upward or downward against one, he should feel as if encountering nothingness.
When he advances, let him experience the distance increasing drastically.
When he retreats, let the distance seem exasperatingly short.
The entire body is so light that a feather can be felt and so pliable that a fly cannot rest without setting it in motion.
Your opponent cannot detect your intentions, but you can anticipate his.
If one can master all these principles, one will become a peerless fighter.
In fighting there are many teachings about combat.
Although they differ with respect to postures, they can never go beyond reliance on the strong defeating those who are weaker, or the swift conquering those who are slower.
These, however, are the result of physical endowments and in many cases are not necessarily of practical application and experience.
The strong and the quick, however, cannot explain nor implement the deflection of a thousand pounds of momentum with a force of four ounces, or an old man’s conquering over a great number of men.
Stand like a poised scale and move actively like a cart wheel.
With your center of gravity displaced to one side, you can be fluid.
If you are weighted on two points, you become stagnant.
Many persons who have studied Tai Chi for a number of years have not developed properly and continue to be subdued by others because they have not realized the error in double weightedness.
To avoid this fault, the relationship between Yin and Yang must be understood.
Nien is tsou and tsou is nien. Yin cannot be separated from Yang nor can Yang be separated from Yin.
When Yin and Yang complement each other, one will interpret the tenacious energy, or tong jin, correctly.
Comprehend the tong jin; the more you practice, the more wonderful your development will be.
You understand in silence and experience in feeling until you may act at will.
Forget yourself and yield to others.
Learn these techniques correctly, for the slightest divergence will take you far off the path.

April 13, 2004
They Call It Meditation in Motion, but Does Tai Chi Heal Ills?
By MARK DERR

MIAMI BEACH, April 12 — On a languid March evening, Jeff Morris, a lean, muscular man with a calm smile and shaved head, led a class of three men and two women with slow, fluid, continuous movements through the formalized postures of tai chi, the centuries-old Chinese Taoist martial art.

For 75 minutes, the participants focused their attention on controlling the positions of their arms, legs, torsos and spines, guiding them in concert repeatedly through their poses with varying degrees of gracefulness.

Told in 1986 that he had full-blown AIDS and just a year to live, Mr. Morris turned to tai chi, its companion discipline qigong and later a cocktail of antiviral drugs. Now, H.I.V. is virtually undetectable in his blood, and he teaches tai chi at various locations in Miami-Dade County. 

Mr. Morris is not alone in attributing healing value to what is often called meditation in motion. But as with acupuncture and other non-Western healing arts, determining just how well this ancient discipline works challenges researchers.

Tai chi first gained adherents in the United States in the late 1960's. The practice is said to enhance balance, flexibility, gait, posture, digestion, concentration, memory and overall physical and mental well-being. Its proponents say it is especially beneficial for the elderly and for people with chronic medical disorders.

Tai chi's methods and purpose stand in stark contrast to more active aerobic activities, like running, cycling, swimming or even brisk walking. Eastern exercises like tai chi emphasize internal strength and energy; Western activities traditionally focus on building muscles, said Dr. Chenchen Wang, who studies the medical use of tai chi at the Tufts-New England Medical Center. 

Over the past five decades, dozens of clinical studies have suggested that tai chi may benefit people with high blood pressure, heart problems, injuries, multiple sclerosis, arthritis, Parkinson's disease, Alzheimer's disease, anxiety and depression, among other ailments.

But despite the generally favorable findings on the physiological and psychological value of tai chi, Dr. Wang said, the studies were neither conclusive nor definitive.

Dr. Wang based her conclusions on an analysis of 47 medical studies conducted in China and the United States over the past five decades. 

She and two collaborators, Dr. Joseph Lau of the Tufts-New England Medical Center in Boston and Dr. Jean-Paul Collet of Jewish General Hospital at McGill University in Montreal, published their findings in the March 8 issue of the journal Archives of Internal Medicine. 

"The promise of tai chi is great," Dr. Wang said, "but given the current state of knowledge, I wouldn't recommend to my patients to do tai chi over other exercise." 

She added that more and better studies were needed to determine which of the many forms of tai chi were best for which problems, how long a patient needed to follow a program to show improvement and whether tai chi was more effective than other forms of exercise.

Dr. Wang is now preparing to publish the findings of a comprehensive study of the effectiveness of tai chi in helping people with rheumatoid arthritis improve their balance and prevent falls. 

It is axiomatic that exercise is essential to good health.

Although recommendations vary somewhat among organizations and for different age groups, the National Center for Chronic Disease Prevention and Health Promotion recommends for adults a minimum of 30 minutes of moderate-intensity activity — brisk walking, for example — at least five days a week, or a minimum of 20 minutes of vigorous exercise, like running, three or more days a week.

Dr. Deborah Rohm Young, a kinesiologist at the University of Maryland, said the question for the 80 to 85 percent of Americans who do not meet that threshold, for reasons including chronic illness, is which exercise is best — well-known aerobic activities like walking, jogging or cycling or Eastern exercises like yoga, tai chi or even the physically passive qigong, which focuses on meditation and breathing. 

In a clinical trial in the late 1990's, Dr. Young and her colleagues found that moderate-intensity aerobic exercise was slightly better than low-intensity tai chi at lowering blood pressure and noticeably better at improving fitness in a group of 62 sedentary elderly people over 12 weeks. 

But the style of tai chi they taught, known as yang — popular because of its slow, continuous movements — performed well enough to lead the researchers to conclude that it might help sedentary older adults who could not engage in more rigorous exercise, or did not want to.

Studies of tai chi are hard to conduct, because tai chi masters differ in their instruction methods and often do not want to change what they do to conform with other teachers, said Dr. Jorge Juncos, a neurologist at the Emory University School of Medicine.

Dr. Juncos is conducting a study comparing the relative effectiveness of tai chi, qigong and traditional huff-and-puff aerobics in helping patients with Parkinson's disease improve their gait, balance, posture and conditioning.

Exercise may benefit Parkinson's patients primarily through caloric expenditure; in that case, the form matters less than the intensity, Dr. Juncos said. Alternatively, it may be the emphasis in tai chi on integrating the mind and the body that is beneficial. 

To find out, Dr. Juncos made sure that in his study, the tai chi practitioners worked as hard physically as those doing aerobics. Because tai chi emphasizes the meeting of mind and body, some experts believe it is potentially more effective for people with neurological disorders than aerobic activities like walking or pedaling a stationary bicycle.

While performing those activities, people often listen to music, read or talk, Dr. Juncos noted. 

Tai chi is thought to engage the brain through concentrated breathing. The theory is that the breathing begins to shift primary neurological functions to other brain regions, correcting to some degree the poor balance or gait that are hallmarks of Parkinson's. 

Tai chi may also help alleviate the thinking and memory problems that affect some people with Parkinson's, Dr. Juncos said.

Many studies do not continue long enough to measure the full effects of tai chi, which takes time and practice to master, said Dr. Fuzhong Li, a research scientist at the Oregon Research Institute.

In a study that has not yet been published, Dr. Li found that falls were significantly reduced in a group of elderly people during six months of training in tai chi.

A follow-up survey showed that six months after the end of the training, there were still fewer falls among the people who were trained in tai chi than among those who were not.

Seventy percent of the tai chi group had continued practicing after the training period.

Because it can take months to learn proper tai chi movement, Dr. Li has tried to make the exercise easier for people, so they do not quit prematurely.

He developed a simplified version of yang-style tai chi that emphasizes weight shifts, hand-eye coordination, trunk rotation and slow, continuous, even flow through eight forms, or postures.

"We're not interested in the aerobic aspect of exercise," Dr. Li said. "We are interested in physical functioning and balance." 

What makes tai chi valuable, he added, is that the physical movements are combined with meditation, that it is low-impact and can be performed anywhere, and that people, especially those who are older, enjoy the social interactions of the classes. 

At the Advanced Sports Medicine Wellness Institute in Miami Beach, without breaking a sweat or driving his pulse rate far above normal, a physically fit visitor with Parkinson's disease found Mr. Morris's 75-minute session to be intense and hard. 

But it seemed no better mentally, and was certainly less aerobic, than swimming laps.

Jesse Tsao/Tai Chi Healthways
5051 Sterling Grove Lane, San Diego, CA 92130

(858) 793-8939, E-mail: Jesse@TaiChiHealthways.com

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